Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. - James 1:27
|Likanson is second from the right. |
There are two children missing from this picture
|Haiti Street Dog|
As a background to those who have never traveled to a third world nation, dogs are considered pests and scavengers, who compete with the humans for food. They are treated with contempt, and often chased away with sticks or rocks. Most of the dogs we see in Haiti are on top of trash piles, trying to get any morsel of food they can find. In scripture, we see that this battle between man and dogs for food has lasted for thousands of years in poor nations. In Mark 7:27, Jesus says, "Let the children be satisfied first, for it is not good to take the children's bread and throw it to the dogs."
When Likanson asked about fat American dogs, what he was really thinking was this: "In Haiti, my brothers and sisters are starving. My community cannot find enough food for everyone to share. But, in America, even the dogs have an over-abundance." He holds this view, not as a critique of Americans, but in awe that a nation could possibly be so wealthy that even dogs (detested animals to them) are fat (and often clothed). I do not bring up this story as an accusation toward American animal lovers. I have a spoiled dog myself. Instead, I bring it up to point out the vast economic chasm that exists between America and most of the remaining world.
This takes me to the scripture I led off with at the top of this page.
In James' epistle, in a single verse, he defines a true, "pure", "undefiled" believer by his actions. In other words, if you claim to be an authentic Christian, there are two characteristics that should define you to the rest of the world, and set you apart from those who are lost. I will discuss them in reverse order.
|My favorite selfie ever|
- To keep oneself unstained by the world. We all know that there is an ongoing battle between the spirit and the flesh within each of us. The things that I know I should be doing, I choose not to do, and the things that I know I should not be doing are very appealing to me (Rom. 7:15-17). No amount of trying real hard can get us over this hump. As Paul says in Rom. 7:25-25, "Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord!" Only through Christ's victory over sin and death can we live righteously, but as James points out, once we are saved, we are expected to live apart from the stains of the world. Combining these two scripture passages, we see that in order to display authentic Christianity, our lives should be defined by righteousness, but with an understanding that that righteousness can only come through the power of the Spirit placed in us, through the sacrifice of Jesus Christ. One thing I would add is that righteousness is defined by God alone, not by man. We tend to add our own asterisk to certain situations so that God's will matches our personal preferences. God's will is defined in God's word. Anything we add or subtract voids the truth because it becomes God's word PLUS my word, based on my interpretation, to accommodate my own flesh. (Rev. 22:18-19)
Bowls of rice and
beans bought by our
own folks. We had
Enough to provide
about 20,000 meals.
- To visit orphans and widows in their distress. To understand the magnitude of this statement, one must understand the context of history when this was written. In the first century, women and children did not have the opportunity to work for themselves. The only hope a woman had in those days was to marry the right guy so that he could support her, while she, in turn, provided a home and family for him. If the husband/father died, the widow and her children were immediately in crisis. There was no social security check, no life insurance policy, and no government welfare program. Unless someone came to their rescue, the widow and children were in danger of starvation (I Kings 17:10-12). However, if someone did decide to take care of them, they did so with the understanding that the widow and orphan children had no means to pay them back. The message here is clear. While speaking specifically of widows and orphans, James is instructing us to minister to those who could not possibly return the favor, ultimately in the fashion that Jesus chose to die for each of us, knowing that we can never repay Him.
Thanksgiving Day, Haiti Style
This is why I love going to Haiti, and why many of you love ministering to someone, wherever that may be. It is the opportunity to invest in someone who can never invest in me in the same way. In my American abundance, if I can share just a fraction of that surplus with a child who is starving, what better picture of the gospel message can I display? Our Savior saw our desperate condition here on earth. He saw the sin we fall prey to, the pride we embrace, and the world in which we live, and chose to leave the splendor of Heaven to rescue us. We were literally starving spiritually, and He gave us the bread of life. As Paul put it so eloquently,
Have this attitude in yourselves which was also in Christ Jesus, who although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. - Phil. 2:5-8
|Sam with Kids|